Wednesday, March 27, 2019
The Price of Freedom in The Childrens Bach and Joan Makes History :: Childrens Bach Essays
The Price of Freedom in The Childrens Bach and Joan Makes biography It has been suggested that the modern womans quest for emancipation in contemporary Australian publications is shown to have been a ill luck2. I believe that this suggestion is invalid. not because the statement is true or untrue, but because the concept of womens emancipation is so fraught to begin with. To emancipate is to free from restraint of any kind, particularly the inhibitions of tradition3. While it is obviously true that the emancipation of women from some traditions and restraints would be beneficial, both individually and to the club as a whole, to step exclusively outside of the bounds of society can be read not only as freedom, but as exclusion. If women achieve exclusion from society is that to be seen as a success or a sorrow? In my opinion it is not exclusion but equitable consolidation that is the road to true emancipation for women. However, the inclination of integration similarly b rings with it the idea of compromise, and how can a freedom wrought through compromises be seen as either a complete success or total failure? The issue of what constitutes successful emancipation for women has been explored in two contemporary Australian novels The Childrens Bach4 and Joan Makes History. In this essay I will explore the contradictions and confusions discovered through Athenas and Joans searches for personal freedom, and the mixture of failure and success in the freedom they at last find when they go home. The Childrens Bach If I hadnt been a feminist I quite probably wouldnt have become a writer5 says Garner, indicating the importance of feminism in her own quest for self identity element and freedom. Her definition of feminism is a simple matter of being intelligently for women and womens freedom to develop as decent human beings6. And although she considers marriage an origin that is not set up with the welfare of women in mind7, she also recognises a power ful urge in people ... to marry8. It stands to indicate then, that in her fiction she would explore the possibilities of the tradition of marriage with the view of purpose ways it will allow women to develop into decent human beings. With these attitudes mind, it becomes bare that there is nothing incongruous in Garners heroine Athena searching for freedom, and finding a version of it in her own marital home.
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